Tuesday, 31 July 2012

The Jesus Prayer 1 - Fr. Lev Gillet

The following posts incorporate the classic treatise on the Jesus Prayer written by Fr. Lev Gillet, also known through many of his writings as "A Monk of the Eastern Church". It covers 12 posts.

1. THE SHAPE OF THE INVOCATION OF THE NAME

". . . And Jacob asked him and said: Tell me, I pray thee, thy name. And he said: Wherefore is it that thou dost ask after my name? And he blessed him there." Genesis 32:29 

The invocation of the Name of Jesus can be put into many frames. It is for each person to find the form which is the most appropriate to his or her own prayer. But, whatever formula may be used, the heart and centre of the invocation must be the Holy Name itself, the word Jesus. There resides the whole strength of the invocation.

The Name of Jesus may either be used alone or be inserted in a more or less developed phrase. In the East the commonest form is: "Lord Jesus Christ, Son of God, have mercy upon me, a sinner." One might simply say: "Jesus Christ", or "Lord Jesus". The invocation may even be reduced to one single word "Jesus".

This last form--the Name of Jesus only--is that most ancient mould of the invocation of the Name. It is the shortest, the simplest and, as we think, the easiest. Therefore, without depreciating the other formulas, we suggest that the word "Jesus" alone should be used.

Thus, when we speak of the invocation of the Name, we mean the devout and frequent repetition of the Name itself, of the word "Jesus" without additions. The Holy Name is the prayer.

The Name of Jesus may be either pronounced or silently thought. In both cases there is a real invocation of the Name, verbal in the first case, and purely mental in the second. This prayer affords an easy transition from verbal to mental prayer. Even the verbal repetition of the Name, if it is slow and thoughtful, makes us pass to mental prayer and disposes the soul to contemplation.

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